Monday, July 5, 2010

This is Ideas Space, This is Substance.

Khora

Khôra is a philosophical term described by Plato in Timaeus as a receptacle, a space, or an interval. It is neither being nor nonbeing but an interval between in which the “forms” were originally held. Khôra "gives space" and has maternal overtones (a womb, matrix).
Key authors addressing "khôra" include Heidegger who refers to a "clearing" in which being happens or takes place (El-Bizri, 2004). More recently, Jacques Derrida uses "khôra" to name a radical otherness that "gives place" for being. For Derrida, "khôra" defies attempts at naming or either/or logic which he attempts to "deconstruct" (seedeconstruction).
Following Derrida, John Caputo describes khôra as:
"neither present nor absent,active or passive, the good nor evil, living nor nonliving - but rather atheological and nonhuman - khôra is not even a receptacle. Khôra has no meaning or essence, no identity to fall back upon. She/it receives all without becoming anything, which is why she/it can become the subject of neither a philosopheme nor mytheme. In short, the khôra is tout autre [fully other], very”

Why KHORA?

In search of something great: And this is what I found: KHORA or Olympic 

Olympic
1610, "of or in ref. to Olympos, also Olympia (khora)," town or district in Elis in ancient Greece, where athletic contests in honor of Olympian Zeus were held 776 B.C.E. and every four years thereafter, from Gk. Olympikos, from Olympos, of unknown origin. The modern Olympic Games are a revival, begun in 1896. Not the same place as Mount Olympus, abode of the gods, which was in Thessaly. The name was given to several mountains, each seemingly the highest in its district.
Online Etymology Dictionary, © 2001 Douglas Harper